A FRIDAY MEDATATION – Resurrection

Resurrection changes things.

Jesus himself appeared and stood among the eleven and said to them, “Peace be with you.” They were startled and terrified and thought that they were seeing a ghost. He said to them, “Why are you frightened, and why do doubts arise in your hearts? …While in their joy they were disbelieving and still wondering, he said to them, “Have you anything here to eat?” They gave him a piece of broiled fish, and he took it and ate in their presence.”—Luke 24:36-37

Easter was a beautiful day. The weather was perfect. Trees and flowers were blooming. Our services were beautiful—balloons, flowers, music, alleluias!! “The Lord has risen indeed. Alleluia.” Then louder – “THE LORD HAS RISEN INDEED! ALLELUIA!” Communion. Jesus. All creation sings along. So, why do we have doubts, today?

The disciples had this problem. Only a few had witnessed the crucifixion, but there were witnesses. Mary, and some of the other women, had been there and seen it all. Mary had stayed by his tomb, and she said that she had seen him alive. Others saw the stone had been rolled away and angels told them Jesus was no longer dead but had risen as he had said he would. There were rumors that he had appeared to others, too. But could it be true? What’s the problem?

I was touched by this reflection from Laura Darling in 50 days of Fabulous: “Why do doubts arise in our hearts? Because you were dead, that’s why! Not only merely dead, but really, most sincerely dead. May I say it again? Dead. Not resting. Not stunned. You had passed on, ceased to be, expired. You were bereft of life, you had kicked the bucket, you had shuffled off this mortal coil. You were dead and buried, and we were never going to see you again. That’s what death means, you know. It means separation. It means all last chances are gone. It means there’s no chance for anything to be any different between us.

“And now here you are, and it’s not a delusion, and you’re not a ghost, and you’re eating a friggin’ fish. So, forgive me if I’m a little wigged out here, but that’s not how life is supposed to go. It’s supposed to go in a certain direction. It’s supposed to allow for no revisions. What’s past is past, what’s done is done, what’s gone is gone, what’s dead is dead.

“I’ve got to tell you, Jesus, you have broken those rules so badly I don’t even know where to put them anymore. I don’t think there’s any charity that would take them, you’ve messed them up so badly. And now that those rules about the past and the future, death and life, you and me, are in the rubbish, I’ve got to ask you, what else are you going to change?”

What else is going to change? Why do we doubt? Why do we wonder if it is really Jesus showing up in our lives? Did he not say that he would? We could miss, in this story, that Jesus shows himself to the disciples while they are doubting. But, it doesn’t keep him away. Nor do ours. What are your doubts today? What are mine? Where is Jesus showing himself? What is changing? What is he resurrecting in you and me? Because, resurrection changes things. Alleluia!

Peace and good, Donna

(April 25, 2014)

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A FRIDAY MEDITATION – No Disconnect

 

 

“Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another — and all the more as you see the Day approaching.” – Hebrews 10: 25

For where two or three gather in my name, there am I with them. ~ Matthew 18:20

So, let me try this again. The last two Meditations that I have written have been lost somewhere in the bowels of the computer. Maybe they didn’t need to be read. Let’s see what happens with this one.

This week, I met with my two soul friends for our monthly “Check In”. As you know, or may not, “Check In” is one of the spiritual disciplines in our Trinity Way of Life – Element #6, to be exact. Those who practice this discipline plan to meet regularly to talk and then to pray about one’s spiritual life, which usually includes life in general, so as to be accountable to one or two other people for our spiritual lives. Topics often include how it is going in our life with God and/or with us and our neighbor? Are we growing in Jesus-likeness? Do we need to work on forgiveness, etc.? Are we stuck? If so, what is getting in the way of our growing? How do we get back on track? My check-in group meets once a month, though we are in contact almost daily. This group always, always raises my spirits.

This month, I shared a dream that I had the night before. It was one of those dreams that makes an impression that is not easy to forget as it hangs around the edges of consciousness and demands attention. I know that I need to pay attention to those dreams because they always have something to tell me. The dream was this: “I was at a conference, I believe. Probably a women’s conference. There is one coming up in a couple of months, so perhaps that is what triggered me. I had brought a bunch of new sandals and we were asked to put our shoes in a pile on the floor in the middle of the room. At the end of the day we were to go get our shoes. All of mine were missing. I spent some time looking around but none of them were anywhere around. There was more to the dream, but I don’t remember it. I don’t think that is was important to the plot.

When I talked about this dream with my friends, I had some ideas about its meaning. I thought that it had something to do with my feeling of being disconnected from myself, my ministry and from God. It had a sense of urgency to it especially when I was trying to find my shoes. When I got home I looked up the symbol of “shoes” in my dream book. Now, I don’t put much faith in the dream book, but sometimes it gives me a hint, that I know to be true, about what is going on within. This is what it said ~ “SHOE: Grounding. Things which protect you on your journey through life. Do not judge another until you have walked in his or her shoes. Wearing to many shoes? Filling too many roles.”

I think the first part of this applies to the dream I had. I was thinking along those lines but just hadn’t put it together yet. “Grounded” is more what I feel I’m lacking at the moment because of all that has gone on with me the last seven months, than that I feel disconnected. The fact that I’m having trouble writing, that I can’t sing, that I sometimes have to reschedule appointments with people for spiritual direction, and that it takes me two or three hours to get ready every morning might account for some of it. This needs further prayer and pondering.

So, what do I do about this aside from prayer and pondering? Not to neglect meeting together comes to mind. That has to do with meeting in my small group and meeting together with the larger community. I need to show up. I need to take Holy Communion. I need to pray with others. And I need to remember my history with God. I need to remember other times I have felt this way. These feelings don’t last forever even though they seem as if they will. I need to remember that there is no way I can really be disconnected from God even when it seems so. When I check in with my soul friends, and when we share our lives and pray together, they help me remember. When I am in community with others, I remember. My experience with God in the past has shown that when I have felt disconnected, the Holy Spirit has been working deep inside of me and I come out of the darkness having grown more grounded rather than less. Thanks be to God.

And now, because I haven’t been singing much, I finish with a song which lifts my spirits, too:

In Christ alone my hope is found. He is my light, my strength, my song.
This Cornerstone, this solid ground; firm through the fiercest drought and storm.
What heights of love, what depths of peace, when fears are stilled, when strivings cease.
My Comforter, my All in All. Here in the love of Christ I stand.” (Stuart Townend, Keith Getty)

 

 

 

 

 

 

 

 

 

 

 

 

A FRIDAY MEDITATION – Way of Life

 

“Discipline means to prevent everything in your life from being filled up.  Discipline means that somewhere you’re not preoccupied.  In the spiritual life, discipline means to create that space in which something can happen that you hadn’t planned or counted on. ~ Henri Nouwen

Last week I wrote about our Baptismal Covenant wherein I had discovered a Rule of Life built into it. It’s a simple rule of life, but not necessarily simple to live.  Part of the reason for this problem is that we don’t actually plan on how to we are going to execute it.

This week is a about the “whats” and the “how-tos”.  If we only have a rule that we aren’t tending, it will soon become pushed into the “sometime I might do this” part of our lives.  What to do and how to do it, specifically and personally, is what a rule is about.  The elements of the way are only an outline. What will I/we choose to do in each element and how will I personally live this out in my life is the question. Since what I am writing about this week is a continuation of what I wrote before, and if you haven’t a clue and really want to know what I’m talking about, let me know.

Whichever rule you choose will work if there are elements in it that help us carry out our promises made at our Baptism, grow spiritually, and become transformed into the image of Jesus. I often prefer to use the word “Way” rather than the word “Rule” because Rule sounds so much like law when all it really means is a way to measure and a way to grow in loving God and loving our neighbor. 

 I am a closet Benedictine, so when I began a way of life, I chose the method used by Cursillo printed on their Rule of Life Card. This is a modified Benedictine rule.  St. Benedict’s Rule was divided into regular daily periods of communal and private prayer, sleep, spiritual reading which is mostly scripture, and manual labor, which in modern times was modified into other forms of work that we do. In that case, we should probably add exercise to our way.  There was no need for that in Benedict’s time. I like that Benedict added sleep to his Rule.  I’m thinking of adding it to mine. Although, what Benedict called for here may be close to what I get when I don’t think I’m getting much.

 This rule includes Piety (Seek Holiness – prayer); Study (Learn the Story); and Action (Evangelism – Tell the story, Serve Others, etc.) There is a Check-in (accountability) method used in small groups – How is this way working for you and what action have you done to spread the Kingdom of God that you planned to do in the past week? It is strongly suggested that you share this plan and the results of it in your life with a spiritual director. This whole way (or rule) is to take place within the context of community (continue in the Apostle’s Teaching, the breaking of bread and in the prayers).

 How did I make my way specific? I already was receiving Holy Communion twice a week when it was available. I began making sacramental confessions from time to time.  I spent time in prayer, quite often reading those from the Book of Common Prayer.  I read some scripture, often it was the Bible verse at the top of a meditation from “Forward Day by Day” that was my daily reading. It took me some time before I was very faithful in the reading and study of the Bible. My action and service to others varied and usually took place in a group.  I met with a small group, weekly, to pray and to share how I have been accountable to my plan and to God. It is permissible to start small with your “Rule” and let it grow in you.

I had a way to go, and let me tell you a secret.  I still do. I have grown, and continue to grow, and how I follow my “way”, now, is quite a bit different than it was, but it is also quite a bit the same.  That’s what 40 or 50 years of being reasonably faithful will do to a person. Several, well many, years ago, I added play to my rule of life.  I had almost forgotten about that.  See, we need diligence. I will need to figure what I can do about this.  Deliberately planning what I will do in each element of my rule and planning when I will do what I have chosen is the key. My rule, at this time of my life, is a combination of the Trinity Way of Life, Daughters of the King’s, and my old sort of Benedictine Rule. They mesh well.

What will you choose for your way of life? It might very well be the Trinity Way.  It may be another one. If you are just starting out, don’t overwhelm yourself. Remember that Fr. Jack told us to start out in “Pay Attention (prayer)” by spending 10 seconds, yes – that’s right 10 seconds, paying absolute attention to God.  Do the same with the other elements of your way.  If you need some help getting started, give a holler. You will be amazed at what this does.

Bless the Lord, O my Soul, O my Soul.  Worship his holy name.Sing like never before, O my soul. I’ll worship your holy name. ~ Matt Redman

 

 

 

A FRIDAY MEDITATION – We had hoped

O God, whose blessed Son made himself known to his disciples in the breaking of bread: Open the eyes of our faith, that we may behold him in all his redeeming work; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.  Amen. – Book of Common Prayer

I have been taking a mini vacation this week and had not planned to write, today.  However, I finished the Soul Food Article I write for the newsletter, and while filing it, I ran into this meditation from 2013.  It fits, since this scripture was the Gospel Lesson for Wednesday in Easter Week.  Cool, huh? So, I am sharing it again, today.

“I was meditating on one of the scripture lessons this week, Luke 24:12-35, when a fragment of a verse began to get my attention.  “But we had hoped that he was the one to redeem Israel.” “We had hoped.”  These were disciples of Jesus (not part of the eleven) who were returning home to Emmaus after the crucifixion of Jesus.  They had hoped he was the one for whom they were waiting. They were sad and confused.  Some women had said that angels at the tomb, on this third day, said Jesus was alive, but could they believe it? “We HAD hoped.”

“The story is worth reading because it sounds like us.  We have hope in Jesus, but we don’t really know if we can believe all those stories that we have read and heard.  Is Jesus really alive for us?  Will he really redeem and restore all things? Will he help us through this day?  The Bible tells us that it is so.  We have a hope in Jesus for our lives and the life of the world.  Jeremiah 29:11 says, For I know the plans I have for you, says the Lord, plans for welfare and not for evil, to give you a future and a hope,”

“Soon, a tune and words of a praise song started singing itself in me.  It was written by a man from Northern Ireland by the name of Robin Mark.  He wrote it in 1994 after watching a review of the year in a day much like our own when many things were dark and hope seemed long gone.  The song is titled DAYS OF ELIJAH. There are several versions on U-Tube if you want to listen.

“These are the days of Elijah declaring the word of the Lord. And these are the days of Your servant Moses, righteousness being restored. These are the days of great trials of famine and darkness and sword. Still we are the voice in the desert crying ‘Prepare ye the way of the Lord!’

Behold, He comes, riding on the clouds shining like the sun at the trumpet’s call Lift your voice, year of Jubilee; Out of Zion’s hill, salvation comes.

And these are the days of Ezekiel, the dry bones becoming flesh. And these are the days of Your servant, David, rebuilding a temple of praise. And these are the days of the harvest; the fields are all white in Your world. And we are the laborers that are in Your vineyard declaring the Word of the Lord.

Behold He comes, riding on the clouds shining like the sun at the trumpet’s call Lift your voice, year of Jubilee; Out of Zion’s hill, salvation comes.”

 “I believe God has a hope, too.  He hopes we will return to his original plan for us—a plan of living in relationship with him and with others.  Jesus tells us that we are to go into the world and proclaim the Good News that he is alive and that we have seen him and know him. God hopes we will be the voice in the desert crying, “Prepare the way of the Lord.”  He hopes we will be the laborers in the vineyard declaring the way.   Jesus hopes we will be his hands and feet in the world today wherever we may be.  Jesus says, “Go! and I will go with you.”

“We say, “For His Sake…I am but one; but I am one.  I can’t do everything; but I can do something. What I ought to do, by the grace of God, I will do.  Lord, what will you have me do?” – Motto, Daughters of the King

“Behold, he comes, dear ones, we have hope.”

 

 

Out of the depths, I cried…

Holy Spirit(Part 2)

With my voice I cry to the LORD; with my voice I make supplication to the LORD. I pour out my complaint before him; I tell my trouble before him. When my spirit is faint, you know my way. ~ Psalm 142:1-3

“And see, I am sending upon you what my Father promised…” –  Luke 24-49

This IS a tough assignment. I’m a little nervous now that I know God uses autocorrect.  No telling what he will say.  Maybe I wasn’t listening very well.  In case you don’t remember or didn’t read last month’s SOUL FOOD, with a little help from said Autocorrect, God asked me to tell my story with the Holy Spirit.  Since the Spirit was active in my life before I ever knew the Spirit existed, it’s a long story so I’m writing it in installments.

When I left off last month, we were living in El Paso, Texas where Dave was stationed.  We had three small boys by then, and had decided that we wanted them to learn about Jesus in church and that we needed to take them. We returned to the church of our childhoods even though, we were beginning to believe that God was not the waiting-until-you-sin-so he-can-punish-you God. Toward the end of our time in Texas, Dave had the opportunity to have a family accompanied tour in Italy for four years.  At the same time, he found that there was an opportunity for the Army to send him on a two-year assignment to CU Boulder to finish the degree he had started before we got married.  For some, then unknown, reason, I felt strongly that the Colorado University thing was going to happen so Dave turned down the Italy tour before he knew if he might be offered the school option.  We couldn’t wait to see.

Boulder was enjoyable.  We lived in campus housing and there were many little children around for our boys.  We learned what community meant here.  Although there was much community in the military, it wasn’t what we would come to know in our university experience. Half way through this two-year assignment, we had a daughter. You have heard this before, but it belongs in my story now because it was a turning point.

When Kim was born, she was tiny but perfect.  However, before we got out of the hospital, she started having jaundice. She had two blood transfusions and needed to be monitored. My hospital stay was over, but I had to leave Kim there. That evening she began to have blood in her stool and they couldn’t find the cause.  The bleeding was getting worse.  Doctors decided that she needed to go to the military hospital, Fitzsimons, in Denver, so they took her by ambulance in the middle of the night. This was a few days after the big flood in 1965 and many roads were impassible. My doctor wouldn’t let me make the trip and anyway, I had three small boys at home.  I spent my night in prayer (You could call it that.)  I, alternately, begged God to heal Kim, but I didn’t believe God did that, anymore, and I begged him not to let her die.  Sometimes, I yelled at him.  It was a very long night.

Dave managed to get home that next morning – parents weren’t allowed to stay with children at the military hospital – and he informed me that they would do exploratory surgery at Noon if there was no improvement.  This was Sunday, so Dave called the pastor to tell him that we were going to stay home by the phone and asked them to pray.  For what, I wonder. Anyway, the members of the church stopped in the middle of the service and prayed for Kim, our little 5-pound daughter.  They didn’t believe that God healed, either. Then.  I imagine they prayed for the doctors and such.  At the very moment of that prayer, the bleeding stopped.  Maybe Kim managed to touch the hem of Jesus’ garment.  The bleeding did not just slow down, it stopped. Instantly.  The tough military doctor called it a miracle.  We did, too. And the people from the church as well.

I learned something about God that day. He does heal today.  He hears my prayers and answers them.  And I learned that he cared for me.  Luke 7 tells stories of Jesus healing and raising the dead causing crowds to follow him everywhere.  John’s (the Baptist) disciples came to ask Jesus, on John’s behalf, if he was the one for whom they were waiting.  Jesus told them to go tell John what they saw – the healings, the raising from the dead, etc. Then he says to the crowd, v. 24, “What did you go out into the wilderness to see? A reed swayed by the wind? (…)” I read a meditation where the writer wonders what drew the crowd to follow Jesus around. The writer said that, most probable, it was the healings.  Perhaps so.  It worked for me.

A year later, Dave was to return to active duty. I was talking to a neighbor about church and how I wish there was one who believed that God worked in the world today.  I wanted a God that I could touch, a God who heard my prayers of desperation, a God who responded as I had experienced. She said, “I think you might like my church – St. Aidan’s Episcopal Church, Boulder.”  Dave took classes in the engineering building across the street from St. Aidan’s, so he went to their chapel and picked up The Book of Common Prayer (1928).  He read: “Ye who do truly and earnestly repent you of your sins, and are in love and charity with your neighbours, and intend to lead a new life, following the commandments of God, and walking from henceforth in his holy ways; Draw near with faith, and take this holy Sacrament to your comfort; and make your humble confession to Almighty God, devoutly kneeling.”

Then after the Confession, he read: “Almighty God, our heavenly Father, who of his great mercy hath promised forgiveness of sins to all those with hearty repentance and true faith turn unto him; Have mercy upon you; pardon and deliver you from all your sins; confirm and strengthen you in all goodness; and bring you to everlasting life; through Jesus Christ our Lord.  Amen.”

 Dave said, “I think we have found what we have been looking for.”  At last!  As Frederick Buechner says, “It is not objective proof of God’s existence that we want but…the experience of God’s presence.” Yes! A God I could touch who touches me.  Before we left for Ft. Benning, Georgia, we were baptized at St. Aidan’s. My baptism, I believe, is when the Holy Spirit stopped hovering and started seriously meddling in my life.  Did I not somehow say he could…? And there’s more.

“But wait…”

 

 

 

A FRIDAY MEDITATION – Grief Does

“O God, you are my God; I earnestly search for you. My soul thirsts for you; my whole body longs for you in this parched and weary land where there is no water.”  – Psalm 63:1

In the midst of life we are in death; BCP-p.493

It happens every year.  You would think I would recognize it when it begins, but I don’t. I start to feel gloom and maybe doom and I’m not sure why. Nothing has really happened. It is very near the end of winter and I have Seasonal Affective Disorder but I don’t think it’s that.  It’s more intense.  I know I haven’t been out in the sun enough. But…

Why are you cast down, O my soul, and why are you disquieted within me? Hope in God; for I shall again praise him, my help and my God.” ~ Psalm 42:11

And then it hits me.  Grief does.  Every year it sneaks up on me and every year it takes some time to understand why I’m feeling so gloomy and so helpless. And then it dawns on me.  It’s March. It’s been 22 years since our son killed himself. His birthday is the end of March, and he died on April 6.  His funeral was the day before Palm Sunday. Usually, this depression comes very close to Holy Week, so it’s a bit early which is why I didn’t recognize it at first.   It’s been a difficult year – two years really. There has been a lot of loss – Mom, and two sons-in-law, Jon and Mark.  Other things, too. This probably reinforces the deep pain and I often find myself weeping.

I miss him.  Doug.  I do. I miss his sense of humor.  His intelligence. His craziness.  His red-ish hair.  His sparkling eyes.  A small boy running around with a toothpick between his teeth.  He said he was a mosquito. He read, The Rise and Fall of the Third Reich in fourth grade.  The library let him read most everything.  And his creativity. Once, he and friends refocused the electric eyes for the lights around the school so that they would blink on and off.  The authorities were not amused, but I sort of was. It could have been much worse.  Then the jokes he and his brothers told (and made up) that had us rolling on the floor, almost.  Still do. I miss seeing what he might have become if life had been different. We all miss him.

I feel remorse for my parenting inadequacies.  What if I had done this?  What if I hadn’t done that? This really isn’t helpful. He had issues he couldn’t resolve. I love him.

Grief never completely goes away. It cycles. Something triggers it.  It helped when I heard once that grief is love leftover with no place to put it. But grief still comes.  Sometimes wailing and sometimes creeping up from a corner of one’s heart with the tears in one’s eyes. Love with no place to go.

“But you, O LORD, are a shield around me, my glory, and the one who lifts up my head. I cry aloud to the LORD, and he answers me from his holy hill.” ~ Psalm 3:3-4

One morning, shortly after Doug died, a music box given to me by a friend started to play, “Love Makes the World go ‘Round.” I tried to get it to play by itself again, but it wouldn’t.  I knew, though, that he was ok. God has him.

A thought this morning – why did Jesus cry at the tomb of Lazarus? Did he not know that he was about to bring Lazarus back to life? I’m sure he did because of what he told the disciples before they came to pay their respects. John, in The Bible, didn’t try to explain why. It only states the fact in the shortest sentence in the whole of it, “Jesus wept.” Perhaps he had to feel the loss of a dear friend.  Perhaps it was empathy for the pain of Lazarus’ sisters and friends. For whatever reason this story tells us that Jesus experienced these very human emotions, too.  He knows how we feel.

At the end of our Lenten story we celebrate, on Easter, Jesus’ resurrection.  We have promise of our own to come as well as that of our loved ones. But Jesus wept, and in the meantime, so do I.  And so do you. It is your experience, too. I think it was last year that a friend sent this to me:

“Grief is a language without words; And so it is untouched by words. Does it help to know that my prayers for you are often wordless too? And shaped like tears.”

 

A FRIDAY MEDITATION – Grace & Peace

Now may the Lord of peace himself give you peace at all times and in every way.  The Lord be with all of you.“- 2 Thessalonians 3: 16

Question – Do you think it’s time to take down my Christmas tree in the basement great room or should I hang flags on it for President’s Day, miniature pancakes for Shrove Tuesday, purple ribbons for Lent, shamrocks for St. Patrick’s Day, etc. and leave it up all year? Not a bad idea, I’m thinking.  The week is totally out of control along with my mind, and God is peeking out at me from everywhere.  I couldn’t settle my mind down for quiet time and silent prayer, so I listened to praise music on YouTube for an hour. I am grateful for the warmth and sun which reminds me that I should trim back the rose bushes.  Sigh.

This is the week that I have to write two articles – Soul Food to meet the deadline and this meditation for today.  There was no other time this week to write and after writing the first, I am without words.  However, I love this meditation or whatever it is from Frederick Buechner, so I’ll share that with you this week instead.

Frederick writes, “Theodicy is the branch of theology that asks the question: If God is just, why do terrible things happen to wonderful people? The Bible’s best answer is the book of Job.

Job is a good man and knows it, as does everybody else, including God. Then one day his cattle are stolen, his servants are killed, and the wind blows down the house where his children happen to be whooping it up at the time, and not one of them lives to tell what it was they thought they had to whoop it up about. But being a good man he says only, “The Lord gave, and the Lord hath taken away. Blessed be the name of the Lord” (Job 1:21). Even when he comes down with a bad case of boils and his wife advises him to curse God and die, he manages to bite his tongue and say nothing. It’s his friends who finally break the camel’s back. They come to offer their condolences and hang around a full week. When Job finds them still there at the start of the second week, he curses the day he was born. He never quite takes his wife’s advice and curses God, but he comes very close to it. He asks some unpleasant questions:

If God is all he’s cracked up to be, how come houses blow down on innocent people? Why does a good woman die of cancer in her prime while an old man who can’t remember his name or hold his water goes on in a nursing home forever? Why are there so many crooks riding around in Cadillacs and so many children going to bed hungry at night? Job’s friends offer an assortment of theological explanations, but God doesn’t offer one.

God doesn’t explain. He explodes. He asks Job who he thinks he is anyway. He says that to try to explain the kinds of things Job wants explained would be like trying to explain Einstein to a little-neck clam. He also, incidentally, gets off some of the greatest poetry in the Old Testament. “Hast thou entered into the treasures of the snow? Canst thou bind the sweet influences of the Pleiades? Hast thou given the horse strength and clothed his neck with thunder?” (Job 38:31).

Maybe the reason God doesn’t explain to Job why terrible things happen is that he knows what Job needs isn’t an explanation. Suppose that God did explain. Suppose that God were to say to Job that the reason the cattle were stolen, the crops ruined, and the children killed was thus and so, spelling everything out right down to and including the case of boils. Job would have his explanation.

And then what?

Understanding in terms of the divine economy why his children had to die, Job would still have to face their empty chairs at breakfast every morning. Carrying in his pocket straight from the horse’s mouth a complete theological justification of his boils, he would still have to scratch and burn.

God doesn’t reveal his grand design. He reveals himself. He doesn’t show why things are as they are. He shows his face. And Job says, “I had heard of thee by the hearing of the ear, but now my eyes see thee” (Job 42:5). Even covered with sores and ashes, he looks oddly like a man who has asked for a crust and been given the whole loaf.

At least for the moment.” – originally published in Beyond Words

Good right??